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Ayatollah Ramazani offered his condolences on the demise of Hojat al-Islam Zargar

Ayatollah Ramazani offered his condolences on the demise of Hojat al-Islam Zargar

In a message to Ayatollah Akhtari, Ayatollah Ramazani, Secretary-General of the AhlulBayt (a.s.) World Assembly, expressed his condolences on the demise of his brother-in-law (his wife’s brother), Hojat al-Islam Sayed Ahmad Zargar.

The message is as follows:

In the Name of God, the Almighty

Dear brother, Ayatollah Akhtari

Honorable Chairman of the Supreme Council of the AhlulBayt (a.s.) World Assembly

The news of the demise of the active cleric, beneficent and devotee Hojat al-Islam, Sayed Ahmad Zargar, your brother-in-law, caused grief and regret.

I offer my condolences to you and your honorable family, and I ask God Almighty for the deceased, divine mercy and forgiveness, and for your Excellency and all the family members and relatives, patience and a great reward.

“Indeed, we belong to Allah and to Him do we indeed return” (Holy Quran 2:156)

Reza Ramazani

Lady Ruqayyah (a.s.) symbol of oppressed, resistance against oppression / Shiites of 40 countries Participate World Prize 114: Zarean

Lady Ruqayyah (a.s.) symbol of oppressed, resistance against oppression / Shiites of 40 countries Participate World Prize 114: Zarean

Sunday, 12 September 2021

As a guest on the IRIB Quran Channel’s “Mesbah” TV program on Saturday evening, September 11, 2021, Hojat al-Islam Dr. Mohammad Javad Zarean, Deputy for International Affairs of the AhlulBayt (a.s.) World Assembly and Secretary of the World Prize 114 Festival, presented a report on the festival.

At the beginning of the program, which aired on the anniversary of the martyrdom of Hazrat Ruqayyah, the daughter of Imam Hussein (a.s.), the Deputy for International Affairs of the AhlulBayt (a.s.) World Assembly said, “On the surface, the Ashura event was a military confrontation between the two oppressive and justice fronts, but in reality, Ashura is a training school in the context of spirituality, resistance, and being oppressed.”

“Imam Hussain (a.s.) was the great teacher of this school and Lady Ruqayyah (a.s.) was one of the prominent figures of this educational path who, despite being oppressed and young, became a manifestation of resistance against oppression,” Zarean emphasized, praising the martyrs of this instructive school.

“In Yazid’s palace, Lady Ruqayyah was the messenger of resistance against his oppression. This young lady showed us, the followers of AhlulBayt (a.s.), that even a three-year-old child can be educated in a way that fights against oppression,” he continued.

“As a community of AhlulBayt (a.s.) followers, while paying attention to the dimensions of mourning for AhlulBayt (a.s.), we must learn the lesson of educating our children in such a way that they are ready to serve their community at any age and with any gender,” added the seminary and university professor.

Then, the Deputy for International Affairs of the AhlulBayt (a.s.) World Assembly reported on the World Prize 114 Festival, “Based on its mission, which is to arrange the affairs of the Shiites of the world, the AhlulBayt (a.s.) World Assembly has entered into various activity fields. One of the areas that distinguishes Shiites from others is the cultural arena, and the holy Quran is at the forefront of cultural affairs. Therefore, based on its mission and to respond to the accusations against the Shiites in the field of the Quran, the AhlulBayt (a.s.) World Assembly must enter this field.”

“Intentionally or unintentionally, there is always the suspicion that the Shiite community does not pay enough attention to the Quran as it should. While in fact, according to the Prophet, Thaqalayn (Quran and AhlulBayt) are two issues that have been taken care of by the infallible Imams (as) simultaneously. Also, the tradition of the scholars has been that they paid attention to the Quran as the greatest weight. Therefore, the AhlulBayt (a.s.) World Assembly set its Quranic program in this direction and designed a plan called “World Prize 114”,” he continued.

“One of the main objectives of the festival is to enumerate international Quranic activities carried out in Shiite centers in order to create a network between these activities, and, if necessary, to encourage and direct them,” said Mr. Zarean, expressing the main goals of holding the “World Prize 114” festival.

“After the call for the “World Prize 114”, considering the global audience of the AhlulBayt (a.s.) World Assembly, in less than three months about 500 works from 40 countries, from different continents, were submitted to the Secretariat of the Festival. The variety of works and nationalities participating in the World Prize 114 was interesting for us,” added the Deputy for International Affairs of the AhlulBayt (a.s.) World Assembly.

“The World Prize 114 is an initiative by the AhlulBayt (a.s.) World Assembly in the field of the Quran, of media and art. Most of the works submitted to the festival secretariat were related to the activities of young people and women. Interacting with young people and allowing them to play a role provides amazing opportunities,” he added.

“Activists in different fields must find each other in this field. Although this has been done to some extent, when a popular institution such as the AhlulBayt (a.s.) World Assembly initiates, the connection between activists in the Quranic field in the communities following the AhlulBayt (a.s.) boosts,” Zarean stated, considering the current age as the era of communication.

“The works submitted to the Secretariat of the “World Prize 114” were from different participants, both in the men’s and the women’s section. In some of these activities, young people were in charge. All activities of the “World Prize 114” were announced to all audiences, and learning of these activities, they became motivated,” he continued.

“We are currently implementing the “Ahsan Al-Aza World Mourning” project to connect with the communities following the AhlulBayt (a.s.) in the world, and to count their activities in the field of Muharram, Safar and Arbaeen mourning,” mentioned the Deputy for International Affairs of the AhlulBayt (a.s.) World Assembly on the future plans of this deputy office.

In the third part of his speech and in response to the question of the host of the Quranic program “Mesbah” on the structure and history of the AhlulBayt (a.s.) World Assembly, the Deputy for the International Affairs of the AhlulBayt (a.s.) World Assembly said, “This Assembly is a global non-governmental organization that is composed of elders, intellectuals and pioneers of the communities following AhlulBayt (a.s.) around the world.”

“Three decades ago, under the auspices of the Islamic Republic of Iran, the AhlulBayt (a.s.) World Assembly began its activities. Before the outbreak of the Covid-19 pandemic, large conferences were held every four years entitled “The General Assembly of the AhlulBayt (a.s.) World Assembly” in which the participants devised the affairs of the Shiites of the world,” he continued.

“The objective of this Assembly is to provide a basis for the growth and promotion of the situation of Shiites and Shiite sects in various cultural, social, and economic fields. The AhlulBayt (a.s.) World Assembly seeks to protect Shiite groups. Of course, the Assembly does not seek planning for Shiite communities. Because they have great potential within themselves. Local Shiite communities are active in different parts of the world, and in the month of Muharram, we have witnessed extensive mourning for Imam Hussein (a.s.) by Shiites around the world. We strive to protect and support the capacities of the Shiite communities, and dealing with Quranic activities is one of the original activities in this field,” stated Zarean, referring to the purpose of establishing the AhlulBayt (a.s.) World Assembly.

“The late Ayatollah Taskhiri and the late Ayatollah Asefi were among the secretaries of the AhlulBayt (a.s.) World Assembly, who are known in the world as the pioneers of Quranic activities. They took steps to promote the teachings of Revelation through writings on Quranic and Tafsir issues,” he said in the end, while praising the two deceased Secretaries-General of the AhlulBayt (a.s.) World Assembly.

At the beginning of the program, Mr. Hossein Mahdavi Manesh, one of the Directors of the Deputy for the International Affairs of the AhlulBayt (a.s.) World Assembly, and one of the organizers of the “World Prize 114” festival, explained for a few minutes about the call and fields of this festival.

ABWA published book “Imam Hussain’s (a.s.) Revolution” by Allameh Shams Al-Din,

ABWA published book “Imam Hussain’s (a.s.) Revolution” by Allameh Shams Al-Din,

Thursday, 09 September 2021

The AhlulBayt (a.s.) World Assembly translated and published the book “Imam Hussain’s (a.s.) Revolution, Social Conditions and Human Effects” written by the late Allameh “Mohammad Mahdi Shams al-Din” in English.

The original title of the book is “ثورة الحسين(ع)؛ ظروفها الإجتماعية وآثارها الإنسانية” (Thawrat al-Hussein (a.s.); Zorufaha al-Ejtemaiyah wa Atharaha al-Ensaniyah” in Arabic and has now been published under the English name “Imam Hussain’s (a.s.) Revolution”.

Translated by Mr. Isa Makama in English, this book with 162 pages, in one volume in medium octavo size, and with the ISBN 3-756-529-964-978, is published by the AhlulBayt (a.s.) World Assembly.

The summary of the book reads:

The book “Imam Hussain’s (a.s.) Revolution, Social Conditions and Human Effects” is a description and analysis of various aspects of the Imam Hussein (a.s.) movement. According to the author, recognizing the Karbala revolution and understanding the personality of Imam Hussein (a.s.) reveals large parts of the background and nature of true Islam. Therefore, in this book, he has tried to achieve his goal by examining the political and social contexts of this uprising and searching for causes of this historical event, as well as following up on its effects and consequences.

Based on the findings of this study, the main reasons for the Karbala uprising were cases such as the Saqifa incident, the belief in the council in appointing a successor, the creation of a class system by the second caliph, incorrect financial and managerial methods of the third caliph, the intolerance of people toward Imam Ali (a.s.) reforms, and Muawiyah’s policy in the spread of poverty and fear in society.

According to the author, the results of Imam Hussein’s (AS) uprising were: the breakdown of religious frameworks, a deeper understanding of sins, the spread of new ethics in society, the creation of a spirit of struggle against oppression in the people, and the emergence of various uprisings against the oppressive system.

 

Recommendations of Iraq AhlulBayt (a.s.) Assembly to missionaries, approaching Arbaeen

Recommendations of Iraq AhlulBayt (a.s.) Assembly to missionaries, approaching Arbaeen

As the Arbaeen day of Imam Hussein (a.s.) approaches, the AhlulBayt (a.s.) World Assembly, the Iraqi office, issued a statement to its missionaries in the country.

In its statement, this office considered the Arbaeen walk as a humane and universal path that has themes such as peace, kindness, mercy, compassion and giving, and the presence of millions of followers of the AhlulBayt (a.s.) in this path should be considered as an opportunity to introduce the Ashura culture to the Islamic Ummah.

In this statement, the AhlulBayt (a.s.) World Assembly, the Iraqi office, stressed the need to say prayers at the beginning of time, the importance of observing hijab and chastity, spreading the culture of Velayat and Bera’at, observing conduct etiquette and leaving strife, addressing the culture of positive expectation expressing the dangers of Western cultural invasion through the Internet and satellite channels, expressing the most important doubts in the present era and responding to them, performing Hosseini rites in accordance with religious norms and the importance of expressing the position of Marjaiat as an extension of Imamate, emphasizing love and friendship between AhlulBayt (a.s.) followers, especially between the Iranian and Iraqi nations, and warning about the enemy’s plans for division between these two nations through social networks.

Other demands of the AhlulBayt (a.s.) World Assembly, the Iraqi office, from the owners of the Mawakeb were: emphasis on providing the atmosphere of congregational prayer at the beginning of time, observance of hijab and prohibition of mixing, warning about unnecessary competition and emphasizing the spirit of patience, prevention of extravagance and waste, the importance of cleanliness as part of faith, having security sense and cooperation with the security system, and praising the heroism of the fighters of Al-Hashd Al-Shabi.

At the end of the statement, the AhlulBayt (a.s.) World Assembly, the Iraqi office, called on the Iraqi government to include the Arbaeen pilgrimage in its agenda and to provide the necessary services on the Arbaeen walking pathway for pilgrims, including water, electricity, clinics and hospitals, and to provide appropriate media coverage of this walk.

Ayatollah Akhtari offered his condolences on the demise of Dr. Firoozabadi

Ayatollah Akhtari offered his condolences on the demise of Dr. Firoozabadi

In a message, Ayatollah Mohammad Hassan Akhtari expressed his condolences on the demise of Dr. Sayed Hassan Firoozabadi, a member of the General Assembly of the AhlulBayt (a.s.) World Assembly and the Expediency Discernment Council.

The message of condolence of the Chairman of the Supreme Council of the AhlulBayt (a.s.) World Assembly and the Chairman of the Committee for the Support of the Islamic Revolution of the Palestinian People in the Presidential Institution is as follows:

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In the Name of Allah, the Compassionate, the Merciful

مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَىٰ نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ وَمَا بَدَّلُوا تَبْدِيلًا

“Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least.” (Holy Quran, Surah: Al-Ahzab, Verse: 23)

I offer my condolences to the Commander-in-Chief of the Armed Forces, Supreme Leader, Imam Khamenei, on the sudden demise of his longtime and loyal friend, a pious scientist and tireless mujahid, Major General Dr. Haj Sayed Hassan Firoozabadi, the incident which caused great sorrow and regret.

The deceased, who was a veteran of the struggle against the oppressive Shah’s regime and one of the pioneers of cultural and ideological activities in universities, became a source of rare services in various fields after the victory of the glorious Islamic Revolution.

His humanitarian efforts in the Red Crescent Society, serving in the Constructive Jihad for the development of deprived areas, jihad on the right-against-wrong fronts during the eight years of holy defense (against Iraq), long and influential term as the commander of the General Staff of the Armed Forces of the Islamic Republic of Iran, membership in the Supreme National Security Council and the Expediency Discernment Council were just a small part of the continuous activities of the deceased to strengthen the independence and greatness of the holy system of the Islamic Republic and to expand the welfare and security of the country and the people of Iran.

The services and jihadi tenures of late Dr. Firoozabadi, did not hinder the scientific activities of this prominent commander of Islam from writing, propagation and training the students and the young generation. Rather, in all these years, by teaching, lecturing, writing scientific articles, presenting accurate and logical analyzes in defense of the pure Muhammadan Islam (p.b.u.h) and supporting Velayat-e-Faqih and Marhaiat, being faculty member and trustees of universities, as well as supervision of dissertations, this dedicated soldier of the leadership and the Velayat also continued his scientific and research activities; in a way that he was among the best defenders and supporters of the Velayat.

His love for Imam Mahdi (a.s.) and his great interest in Marjaiat and the clerics, especially Imam Khomeini (r.a.) and the Supreme Leader, was another golden page of the life of this descendant of Hazrat Zahra (a.s.). So that this issue had always made him one of the pioneers in the fields of defense of the Velayat and Imamate.

Membership and activity in the General Assembly of the AhlulBayt (a.s.) World Assembly – which has the mission of promoting the teachings of Thaqalayn (Quran and AhlulBayt) and elevating the intellectual and cultural level of the followers of AhlulBayt (a.s.) worldwide – will also be the luggage of the deceased in his eternal journey.

On behalf of the honorable members of the Supreme Council of the AhlulBayt (a.s.) World Assembly, I offer my condolences on this reparable loss to the Supreme Commander-in-Chief of the Armed Forces, Imam Khamenei, the Armed Forces, university professors and friends, enthusiasts, students, relatives and his family.

I pray to God Almighty, mercy forgiveness, and companionship with his Imam, Hazrat Aba Abdullah Al-Hussein (a.s.), for his pure soul, and patience for all his family members and relatives.

“Indeed, we belong to Allah and to Him do we indeed return” (Holy Quran 2:156)

Mohammad Hassan Akhtari

Chairman of the Supreme Council of the AhlulBayt (a.s.) World Assembly,

and the Chairman of the Committee for the Support of the Islamic Revolution of the Palestinian People in the Presidential Institution

September 4, 2021

Ayatollah Ramazani offered his condolences on demise of Ayatollah Mohammad Saeed Hakim

Ayatollah Ramazani offered his condolences on demise of Ayatollah Mohammad Saeed Hakim

In a message, Ayatollah Reza Ramazani, Secretary-General of the AhlulBayt (a.s.) World Assembly, expressed his condolences for the irreparable loss of Grand Ayatollah Sayed Mohammad Saeed Hakim, one of the world’s Shiite sources of emulation.

The message is as follows:

In the Name of Allah, the Compassionate, the Merciful

The demise of the Faqih and great Marja, Grand Ayatollah Haj Sayed Mohammad Saeed Hakim caused grief and regret.

The eminent Alem, who came from a family of jurisprudence, jihad, and martyrdom, spent his entire honorable life studying knowledge and then promoting the rules and propagating the teachings of the Quran and Etrat (AhlulBayt).

Enduring the difficult years in Ba’athist regime prisons, establishing religious and service centers, training clerics, writing numerous books, and the efforts of the sincere Alem for the welfare of millions of pilgrims to the Arbaeen ceremony of Imam Hussain (a.s.), will be valuable righteous remnants and good Hereafter luggage for his pure soul.

I offer my condolences for this irreparable loss to Imam Mahdi (a.s.) and also to the Supreme Leader of the Islamic Revolution, Grand Ayatollah Khamenei, Grand Sources of Emulation and Ulama, especially grand Ayatollah Sistani, Islamic ceremonies of Najaf and Qom, honorable people of Iraq, his Muqalledin, the students and disciples of that Great Marja, and also to the honorable house of Hakim, especially his honorable brothers and children.

I ask from God the Almighty for the exaltation, reunion with God’s saints and his pure ancestors (a.s.), for the deceased, and for all of his family members and relatives, I ask for patience.

“Indeed, we belong to Allah and to Him do we indeed return” (Holy Quran 2:156)

Reza Ramazani

Secretary-General of the AhlulBayt (a.s.) World Assembly

September 4, 2021

Muharram 26, 1443

Late Ayatollah Alemi Balkhabi literally “divine scholar”, “brave”: Ayatollah Ramazani

Late Ayatollah Alemi Balkhabi literally “divine scholar”, “brave”: Ayatollah Ramazani

Friday, 03 September 2021

The commemoration ceremony for Ayatollah Sayed Mohammad Ali Alemi Balkhabi, the father of the martyrs, one of the prominent Ulama of Afghanistan, was held with a speech by Ayatollah Ramazani, the Secretary-General of the AhlulBayt (a.s.) World Assembly, on Friday, September 3, 2021, at Imam Hassan Askari (a.s.) Mosque, Qom.

At the ceremony, stating that Ayatollah Alemi was an influential Alem who acted upon what he believed in the literal sense of the word, Ayatollah Ramazani, the Secretary-General of the AhlulBayt (a.s.) World Assembly said, “He promoted spirituality, ethics, and Sharia.”

“He immigrated to Mashhad after completing his primary education in his homeland, Afghanistan. Then, in two periods of attending the seminary of Najaf, he participated in the classes of great Ulama such as Ayatollah Khoei, Imam Khomeini, and Ayatollah Hakim, and became a comprehensive figure,” said Ayatollah Reza Ramazani, referring to the blessed life of Ayatollah Alemi.

“The late Ayatollah Alemi Balkhabi wrote glorious works on various subjects such as beliefs, philosophy, Fiqh, Osul, and ethics, and was literally a divine scholar,” he said, referring to the works of late Ayatollah Alemi Balkhabi.

“He was acquainted with the Akbar (major) and Asghar (minor) Thaqalayn (weights), namely the Quran and the AhlulBayt (a.s.), and always trust in God and recourse in the divine guardians,” stated the Secretary-General of the AhlulBayt (a.s.) World Assembly about the practical life of the late Ayatollah Ameli Balkhabi.

“Ayatollah Alemi’s father was also one of the most influential Ulama and figures in Afghanistan and had scientific and social services in the north of the country,” he continued.

“The establishment of mosques, husseiniyahs, libraries, and the reconstruction of the shrine of Yahya bin Zayd are among the lasting works of the deceased. To rebuild the shrine of Yahya bin Zayd, he even sold his house to complete the building. Today, this tomb can be a scientific, cultural, and spiritual center in the region,” stated the professor of the higher levels of the seminary of Qom on the services of Ayatollah Ameli.

“After Soviet invasion to Afghanistan, he jurisprudentially examined the role of Ulama at the time. He eventually deduced jihad and resistance and leads jihad in northern Afghanistan, and even his children and wife were martyred in this way,” he said on the jihadi struggles of Ayatollah Alemi.

“According to the hadiths, explaining the religious rules is the duty of the Ulama. By reciting the divine verses, the Ulama should benefit the people from the divine knowledge so that the people are connected to the world of spirituality. Ulama should teach the divine book (Quran) to the people and have an educational position. Scholars are the heirs of the prophets, and the prophets were the instructors of human beings. They introduced the world of spirituality to people. Therefore, religious scholars are expected to recite divine verses and play the role of teacher and mentor in society. Ayatollah Alemi had these characteristics. He both taught the divine teachings to different sections of society, and raised many students who are sources of services and blessing in different parts of Afghanistan and other countries,” said Ayatollah Ramazani on the mission of Ulama (religious scholars) in society.

“If ignorance pervades human society, society will turn to extremism and people will be confused. The situation gets worse, especially when there is extremism in the name of religion. Therefore, it is stated in the Hadiths that you should be either a scholar, a learner, or a lover of the knowledge,” he added, stating that the religious community should be knowledge-oriented.

“Umayyad view of religion was aristocratic. The Abbasids also used religion as a tool. But from the Alawite (referring to Imam Ali) point of view, religion is spirituality, thinking, reasoning and justice. Humanity must taste justice and stand against oppression. Some introduce Islam as liberal which distances itself from practice and society, and that man has only a heartfelt relationship with God. Such an Islam is not responsible, but avoids accepting it and is even in conflict with it,” said the Secretary-General of the AhlulBayt (a.s.) World Assembly, referring to different views on religion throughout history.

“Extremist Islam offers an unrealistic interpretation of religion and attributes violence to religion; the Islam which is a mercy to the world and its prophet whose management was based on morality, are introduced differently. Therefore, due to a misunderstanding of religion, killings took place in Islamic countries,” he continued.

“Pure Islam is the religion of rationality, thought, reason, justice, moderation, and avoidance of extremism. Islam can comprehensively influence the individual, social and political spheres and make the society reform and reach justice. Ayatollah Alemi was also a comprehensive Alem and did not just look at things individually. Rather, his vision was individual, social and political, and he was present in various fields and arenas,” said Ayatollah Ramazani on the characteristics of pure Islam.

“If an Alem (religious scholar) is truthful, he will connect society to the spiritual world and have a profound effect on the soul and psyche of individuals,” added Ayatollah Ramazani, considering honesty as one of the characteristics of the religious scholar.

“We must resist the autocrats and those who violate the dignity of the people. There are about 400 verses in the Quran about jihad and resistance, which show the importance of jihad. Jihad is a success that some certain believers have. Not everyone succeeds in appearing on the battlefield against the enemy. The duty of the religious scholar is not only to pray and say religious rules. Where necessary, he should be in the battlefield of jihad, a clear example of which is Ayatollah Alemi, and he inherited courage from his ancestor, Hazrat Sayed al-Shuhada Imam Hussain (a.s.),” added the Secretary-General of the AhlulBayt (a.s.) World Assembly, stating that resistance is another characteristic of a religious scholar.

“The goal of Ayatollah Alemi from jihad was to save the society from ignorance, and to keep the teachings of religion alive in society, just as his ancestor Sayed al-Shuhada, Imam Hussein (a.s.) did,” he added.

“Ignorance means dependence on the world, losing oneself, ambition, being worldliness, and distancing oneself from the light of Tawhid. The goal of the Alem is to save people from ignorance and to show the path to the people. True Ulama are those who carry out their mission, which is education and training people. And when they encounter some people on the path of ignorance, they suffer and grieve,” added the professor of the highest levels of the seminary of Qom, stating that ignorance does not mean “not knowing”.

“Ayatollah Alemi was a man whom people trusted if he spoke. An Alem should have such a role and position,” he added, saying that the role of scholars today should be the same as the role of Ayatollah Alemi.

“Today, maintaining unity solidarity is important. Ayatollah Alemi also sought unity. It is narrated about him that the Sunni brothers were no less interested in him than the Shiites. Religion has nothing to do with violence. Therefore, we should seek peaceful coexistence and there should be no Muslim killing in the country. The Muslim people of Afghanistan have a role to play in their own destiny and must choose their own government. Care must be taken that the enemies do not take advantage of the situation. In this situation, the role of Ulama is very important and outstanding,” he said, referring to the current situation in Afghanistan, in his advice to the scholars of the country.

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Ahl Al-Bayt World Assembly

The Ahl al-Bayt World Assembly  is an international non-governmental organization (INGO) that was established by a group of Shiite elites under the supervision of the great Islamic authority of the Shiites in 1990 to identify, organize, educate and support the followers of Ahl al-Bayt.

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